Abezimo eziphuthumayo empeleni bahlala besengozini lapho bengaphandle ne-ambulensi. Iziqephu zodlame zivamile futhi ngeshwa, kaningi. Ukuhlelwa kwalolu cwaningo lwamacala kwa-Israyeli.

Izinhlamvu zalokhu isipiliyoni sangempela ama-paramedics nama-EMTs kwa-Israyeli. I-protagonist ibilokhu iqeqeshwa EMT-P ngonyaka owedlule. Eminyakeni edlule, i-Israyeli no-Israyeli bebelokhu bebona ukuthathwa kabi kweTerror ngokuhlaselwa “yizimpisi zodwa” bethatha zonke izinhlobo zezimo: ukugwazwa, ukushayisana ngemoto, ukudubula, ukuqhuma kwamabhomu kanye nanoma yikuphi ukuxubana okwedlule.

Ukukhetha okulula kwalolu cwaningo lwecala kungaba ukuqala ukukhumbula udaba lokuphendula ekuhlaselweni okuthile kobushokobezi lapho kungenzeka noma bekungakabi khona uhlelo lokudubula olusebenzayo noma amaphekula abaleke futhi kungenzeka noma angabaleki endaweni abaphendula kuyo. kusuka.

 

ISIVIVINYO SEPHEPHA: UKUPHENDULA KWAMPARAMEDICS

Njengoba sekushiwo ngaphambili, abathumeli baxhumana nesiteshi samaphoyisa esiphethe le ndawo esiphendula kuyo sibabuze ukuthi kudingeka yini ukuthi kungenze iphoyisa. Imvamisa uma kudingeka noma siphelekezelwa ngamaphoyisa sigcina silinde emnyango othile endaweni ngoba umuntu othile (umndeni / umngani wesiguli) kufanele eze azosikhombisa indlela, ngenxa yokushoda kwamagama omgwaqo endaweni noma ngenxa yokuntuleka kolwazi mayelana nekheli eliqondile.

Ngalesi sikhathi sesiteji, njengabezimo eziphuthumayo, sivame ukuhlala ngamadada. Eminyakeni eminingana eyedlule besiphendula ucingo ngezikhathi zasebusuku kakhulu futhi silinde emnyango womakhelwane, njengoba siqalaza ukubona ukuthi kukhona umuntu osondela kithi azosikhombisa indlela esabona ngayo ukuthi kukhona othile obalekela ngakuthi. Ukuqagela okokuqala ukuthi leli lungu lomndeni, ngenhlanhla kithina, elinye iqembu lalinamehlo abukhali ngokwanele ukubona ukuthi lo muntu uphethe i-cocktail ye-molotov futhi wamemeza umshayeli ukuthi aqale ukushayela. I-cocktail ye-molotov yaphonswa, yashaya yethu i-ambulensi kodwa ngenhlanhla kithina akazange ashabalaze okusivumela ukuba sibaleke singalimali. Kulokhu, besingalindeni ukuthi kube namaphoyisa aphelezela umndeni okuwukuphela kwawo ozosibonisa indlela ngoba isimo besiphephile.

Kwesinye isikhathi, abezimo eziphuthumayo abalinde amaphoyisa kungadala ukubambezeleka okukhulu ekuphenduleni. Kungekudala ngaphendula ngqo komunye womakhelwane bami (ngaphandle kwesihambisi samaphoyisa, ukuhlakanipha kwalokhu kuyathandabuza), I-ambulensi ye-ALS kwakuwukuhamba ngemizuzu engu-5 kodwa ibisalinde iphoyisa elizobalekela. Ngenhlanhla kimi, izimo eziphuthumayo eqaphela ukuthi kungathatha isikhashana ukuthumela ilunga lomndeni ukuba libuyele ekhaya nokuhamba inyama. Ngemuva kokuphothula ukuhlolwa kwami ​​okuyinhloko yonke into ibikhomba indlela ye-CVA okuyiyo sonke esazi ngayo isikhathi sokuya esibhedlela kuyinto ebalulekile. Ngokubambisana namalungu omndeni wesilisa weziguli samlayisha esihlalweni saqala uhambo lokuya e-ambulensi.

Lapho efika e-ambulensi, isiguli saqala ukubamba, ukube lokhu kwenzekile ngenkathi ngingedwa endlini bekungeke ngibe nayo indlela yokuvimba ukuphathwa noma ukuzivikela emndenini othukuthele ongicele ukuba “ngenze okuthile”. Kunesiphetho esihle sale ndaba, kodwa, amasonto ambalwa ngemuva komcimbi elinye lamalungu omndeni lafika kimi emgwaqweni ukuzongibonga futhi langitshela ukuthi isiguli sibuyele ekhaya singenayo imiphumela emibi engapheli sibonga impendulo esheshayo yabezimo eziphuthumayo.

Ngenkathi silinde amaphoyisa umndeni / abangane besiguli bangaqonda kahle, bavuswe kakhulu, bazozama ukusenza sikholelwe ukuthi konke kuphephile futhi sicela ukuthi kuhambe 'vele. Lokhu kunzima kakhulu kumalungu amaningi eqembu, ngakolunye uhlangothi, sifuna ukuhamba siyokwenza eyethu imisebenzi ukusindisa izimpilo, ngakolunye uhlangothi, abaningi bethu bazibonele mathupha ukuthi kungani sidinga ukuhamba nomaphoyisa.

Uma sifika endaweni yesehlakalo kwesinye isikhathi amaphoyisa angenela nathi, kwesinye isikhathi ahlala ngaphandle, angahle anyamalale ngisho nokushayela ucingo (yize lokhu kungafanele kwenzeke):
Esikhathini esingaphezudlwana konyaka edlule ngaphendule namanye amalungu eqembu lethu kanye nabasebenza nge-ambulensi bangaphandle ekuhlaseleni komakhelwane bendawo, ngenkathi amalungu omndeni ayevele elinde ukuthi asise endaweni yesehlakalo (eyayingaphakathi kwesakhiwo esingaphansi kwe-50m kusuka kithi) umhambisi wamaphoyisa ubengakakhombisi.

Ucingo belusondele kakhulu esiteshini samaphoyisa ngakho sivele saphetha ngenkani siphoqa ukuthi kube namaphoyisa amabili asiphelezela ngaphakathi. Izinto zase zehlise umoya kancane, sasiba neziguli ze2, abadala ababili bamaqembu avela emaqenjini aphikisanayo, ngakho-ke sehlukana saba ngamaqembu e-2 abezimo eziphuthumayo nabahlinzeki. Amaphoyisa ahlala ephaseji phakathi kwale ndawo yokwelashwa, womabili la maqembu abezimo eziphuthumayo abenomhlinzeki oyedwa ohlomile phakathi kwenombolo yabo (ngoba sihlala ezindaweni eziyingozi iningi lethu linemvume yesibhamu). Ngenkathi sisaqhubeka ngaphakathi izinto zaqala ukushisa emuva, sabona ukuthi amapholisa awasekho ephaseji noma kwenye indawo lapho sibona khona.

Kuqala bekungumhlobo 'wamafulege amafushane' odlame futhi iqembu ebengikunqume ukuthi liqale ukuthatha isiguli sethu ngaphandle ngokushesha ngemuva kokuqhuma kwesikhashana, elinye iqembu alinazo izindlela zokuhamba selokhu safika silungele isiguli esisodwa sasizobatholela esinye isitulo uma nje sesineziguli zethu ngaphandle. Lapho sifika ngaphandle kwamaqembu asizungezile aqala ukulwa futhi ngobuqotho ngenkathi elinye iqembu lalisabambekile ngaphakathi. Ngenhlanhla ukusondela esiteshini samaphoyisa kuvunyelwe ukuphendula okusheshayo ngamaphoyisa asemngceleni ukukhulisa iqembu lethu lonke.

Ilungu leqembu elihlomile ngaphakathi lavumile ukuthi lisondele kakhulu ekuphoqwa ukuba lidonsele isandla salo.
Kwesinye isikhathi ngenxa yokuqhuma kwesimo, singase senze ukuhlola okusheshayo okuyisisekelo kanye nokuthwala umthwalo bese sihamba siyohlola okufanele nokuphathwa ngesikhathi sokuhambisa yize lokhu kwenza umsebenzi wethu ube nzima futhi kungahle kusenze sibe nezikhundla ezingelula senze imisebenzi yethu.

Eminyakeni embalwa edlule besinokushaywa kwe-OHCA emgwaqweni womdala wamaqembu emigwaqweni, sonke isizwe (amashumi kubantu be-100) abasizungezile (cishe nge-6-8 yezokwelapha futhi mhlawumbe namaphoyisa asemngceleni we-6) isiguli sasingeyena kuphinyiselwe enkanjini, noma ibingasebenzi, kepha ithathwe nge- “show” CPR iye kwi-ambulensi (akekho ongayenza ngokuphumelelayo i-CPR eselishini elihambayo futhi sasingenathuluzi le-CPR ngaleso sikhathi) elizohanjiswa esibhedlela kuzokhulunywa ngaso, lapho ezokuphepha bezokwazi ukuphatha khona lo mfo.

Ngaphansi kwezimo ezijwayelekile iziguli ezingenampilo kuphela esizihambisa esibhedlela ezezingane ngoba usonhlalakahle ofanele/isifo sengqondo ingqalasizinda ikhona ukusiza abazali ukubhekana nosizi lwabo, kodwa ezimweni ezinjalo lapho kuba sengozini yezisebenzi noma ukuphepha komphakathi jikelele, nathi sizohambisa isiguli.
Ngonyaka ophelile sihlangane kaningi nabashokobezi abebengakahloliwe ngabakwa-sapper, kube yiphutha lokhu (namaphoyisa ngokukuvumela) okusibeka engcupheni enkulu, sibonga siphume singalimalanga.

ANALYSIS

Ngikwethule izimo ezahlukahlukene nezimo, angikwazi ukwenza sengathi nginesisombululo.
Ngicabanga ukuthi kunezici ezimbalwa ezingahlinzekelwa ngabezimo eziphuthumayo / namaphoyisa ukunciphisa izingozi:

1. Izikhathi zokufika, amaphoyisa awasiphathi ngaso sonke isikhathi isidingo sethu sokufika ngokushesha njengezimo eziphuthumayo, lokhu, kungumthombo ongavinjelwa ngokuphelele wentukuthelo eyengeziwe evela kwabazungeze isiguli (kanye nesiguli).
2. Ukulandela inqubo / imigomo efanele, umthetho olandelwayo ucace bha mayelana namaphekula okungenzeka ukuthi athwele iziqhumane ahlolwa uchwepheshe weziqhumane, noma kunjalo ukushisa kwalesikhathi kwesinye isikhathi kusenza sikhohlwe ukuthatha izinyathelo ezifanele zokunakekela kwethu ukusindisa izimpilo, ukuqeqesha lezi zimo kanye nokubukeza nabo ngemuva komcimbi wokufunda kubo nokufaka lokhu kunembeza wethu ongaphansi kuzosiza ngethemba ukuvimbela ukunqena okunjalo esikhathini esizayo.
3. Ukuqwashisa nokuqwashisa ngesimo kungenye yezinto ezibaluleke kakhulu njengoba kushiwo ngenhla lapho ilungu leqembu lethu le-ambulensi lingazange libone ukuthi i-molotov cocktail kungenzeka ukuthi iqhume umthelela futhi yashisa i-ambulensi yethu.
4. Ukuba ngongqondongqondo abanekhono lokusebenzisa izimo ezinemindeni yeziguli ezinolaka / imindeni yeziguli ngaphandle kwesidingo samaphoyisa (ngokudabukisayo njengamanje akukho ukuqeqeshwa ngale ndaba okunikezwa ngaphandle kwezifundo zolimi eziyisisekelo, izinto ezifana neVerbal Judo azinikezwanga).
5. Amalungu eqembu elihlome ngezikhali, yize lokhu kungqubuzana nomhlangano waseGeneva, iqembu elineqembu elilodwa noma amaningi ahlomile livame ukuvula ithuba lokungena endaweni eyingozi ngaphandle kwesihambeli samaphoyisa, ngaleyo ndlela sinciphise isikhathi sokulinda. Ukuba khona kwabo futhi kuthambekele ekuxwayiseni ngamakhanda asashisayo. Okuningi yize singathanda ukusho ukuthi konke kungaxazululwa ngokukhuluma okungelona udlame esihlala endaweni lapho lokhu kungenjalo nje, abantu abahlaselayo bazi kahle ukuthi sifike sizophatha isiguli, bangahle basazi isiguli sethu futhi nje awunandaba nenhlala-kahle yabo ke banendaba 'nokuthola eyodwa'.
6. Ukuba khona kwamaphoyisa ngokujwayelekile, izindawo ezingomakhelwane ezinamaphoyisa ajwayelekile / andayo (ngokwesibonelo ngenxa yokuthi amaJuda ahlala lapho) zivame ukuba yingozi encane.
7. Ukuqhathaniswa okuningana okuningile kungasiza futhi ekwakheni isisekelo esivamile samaphoyisa, ukuthembana okwengeziwe nezinqubo ezingcono.

Kukhona izinto ezinhle engingazisho, noma ngatshela izindaba eziningi zodlame lapha izingcingo zethu eziningi ziphela ngaphandle kodlame.