Cishe nonke nina senivele nelashwa abalimele ababandakanyeke engozini yomgwaqo. Futhi kungenzeka ukuthi abanye bakho bake babhekana nomuntu othile owayethukuthele. Kepha kuthiwani ngababukeli abafuna ukunquma ukuthi yisiphi isiguli okufanele siphathwe noma cha?

Yilokho isimo ukuthi i uchwepheshe wezokwelapha ophuthumayo ku Kenya Kwadingeka abhekane nesikhathi sokuthunyelwa okuvamile kwengozi yomgwaqo eNairobi. Ngokuvamile, lapho isixuku sicasukile noma sinodlame amaphoyisa ajwayele ukuba khona ukusingatha lezo zimo, kepha isigameko esingezansi kwamaphoyisa besingekho ukuzoqeda. Isizathu futhi ukuthi isimo besinjalo impela emzuzwini wokuqala. Isixuku saqala ukuxoxa ngemuva kokufika kwethu.

Olunye udaba ukuthi iqembu elithunyelwe alikaze lithole noma yiluphi uqeqesho olusemthethweni lokuthi zingancishiswa kanjani izingqinamba zokuphepha njengoba zivela. Nakhu okwenzekile.

 

Ababukele u-Angy endaweni yesehlakalo sengozi yomgwaqo - Leli cala

"Isigameko engizikhethayo yilabo iningi lethu siye sabhekana nesikhathi esithile futhi singakwazi ukubhekana nalo ngokuphathelene nokwenza isinqumo phakathi kokuphila kwesiguli nokuphepha kwakho.

Ngo-10th Agasti 2016, ngasekuqaleni kwe-1400hrs ngithole ikholi esuka kummeli wokuhambisa emsebenzini ongekho ingozi yomgwaqo lokho okwenzekile emgwaqeni wasePapa wakhalela i-Kenya Bureau yamazinga eningizimu c, eNairobi. Ingozi yayiyi okubandakanya imoto yomphakathi futhi isithuthuthu, kwakunezigebengu ezimbili ezimele ezalimala. Mina nelungu lethimba lami siphendule ucingo oluthiwa futhi lapho sifika, sahlala kude ngamamitha angu-50.

Ngokushesha ngemva kokupaka abanye abantu ababekhona endaweni yesehlakalo basondela kithi baqala ukusitshela inani labantu abalimele futhi bezama ukusikhombisa lapho abalimele khona. Saya endaweni futhi saqaphela ukuthi abalimala babili. Masinyane mina ahlolwe futhi enza ikhodi yekhodi. Ukuhlukumeza kokuqala kwakunomunwe ojulile ebunzini, ngakho-ke ngimbala umbala ngokubomvu ngenkathi enye yokulimala yayinemivimbo emincane emlenzeni futhi ingalinda njengoba sasiya kokuqala, ngakho ngiyibhala umbala ngokuluhlaza. Masinyane ngalalela osebenza naye ukuba sebenzisa ingcindezi nge-gauze oyinyumba ukulawula ukuphuma kwegazi ngenkathi ngibheka umoya wendoda engazi lutho.

Ngalesi sikhathi, isixuku esisize ingozi yomgwaqo sasiqala ukugcwala futhi sathukuthela sathi umuntu wokuqala owabulawa kufanele ahlolwe kuqala njengoba kunguyena owayegibele isithuthuthu kanti owesilisa wesibili owayeshayela i-PSV empeleni nguyena owayemngqongqozile phansi futhi wayengafanelanga ukwelashwa. Ngazama ukuchazela isixuku (ngokungacabangi) ukuthi umsebenzi wami ukusindisa izimpilo futhi hhayi ukugweba ukuthi ngubani olungile noma ongalungile kodwa abazange balalele.

Umshayeli wayelahlekelwe kakhulu yigazi kodwa isixuku sasingeke sangivumele ngiphinde ngiphathe ukwelashwa njengoba abanye babo beyiqiniso engisongela ngengozi yomzimba uma ngiqhubeka nokunakekelwa kwami ​​ngesineke. Mina neqembu lami saxhumana ngolimi lwefonetiki lwenato (ikakhulukazi elalisetshenziselwa ukuxhumana nomsakazo) futhi savumelana ngokuthi into enhle kakhulu ukuthi ngokushesha ukulayisha umshayeli ku- i-ambulensi uqhubeke esibhedlela. Ngikhulumile nesixuku ukusinikeza indlela yokufinyelela i-ambulensi ukuze sikwazi ukuba sesimweni esingcono sokusiza izisulu zombili, ngibatshele ukuthi i-oksijini kanye imishini bakwi-ambulensi futhi bavuma.

Saqala ukuhambisa umshayeli we I-PSV van ku-ambulensi njengoba wayelimele kakhulu futhi wayekhombisa izimpawu nezimpawu zokushaqeka. Akukaze kwenzeke lapho isixuku esibonile ingozi yemigwaqo, sikhungathekile saqala ukumemeza sithuka saze safuna ukukhipha umuntu owalimala kwi-ambulensi futhi sasimshaya, ngakho-ke sashiywa singenakho kodwa ukushesha ngejubane lethu. isiguli esibhedlela. Njengoba babefuna lo omunye umuntu oshaywe ngemivimbo emincane azonakekelwa kuqala.

Phakathi nalesi sigameko sonke, mina nozakwethu sasihlala sithulile ngaphandle nokho besaba ukufa ngaphakathi futhi saqhubeka sixoxisana nesixuku futhi sibenza baqonde ukuthi kungani senza leso sinqumo esinolwazi. "

 

Ababukele u-Angy endaweni yesehlakalo sengozi yomgwaqo - Ukuhlaziywa

"Lapho sifika endaweni yesehlakalo kwakuzolile futhi sasingalindele ukuba isixuku sithukuthele. Esikhathini sendawo, saqaphela ukuthi isixuku sithukuthele ngoba ukulimala kokuqala (umshayeli we-van) ushayele abagibeli bezithuthuthu futhi iningi labantu abasendaweni yesehlakalo babephamba ngesithuthuthu futhi befuna ukuthatha umthetho ngezandla zabo.

Ngokufanelekile, ukulimala kwesibili engozini yomgwaqo bekungafanele kushiywe emuva kepha sashiywa singenakho ukukhetha futhi bekufanele sicabange ngokuphepha kwethu okokuqala kanye nokulimala kokuqala. Lesi bekuyisinqumo esingajwayelekile esisithathe ngoba ngokujwayelekile lapho sifika endaweni yesehlakalo, into yokuqala esiyenzayo kungukulungiswa kwesigameko bese sikhulumisana ngokuhambisa lapho sifuna i-ambulensi yesipele. Ngesikhathi ulinde ukusekela ukuhlolwa kokuqala kanye nokubekezela kwesiguli kwenziwa futhi uma i-ambulensi yokulondoloza isondela isiguli esibucayi kakhulu isuswa yilo ambulensi, kuyilapho i-ambulensi yokuqala esiteshini ihlala ngemuva kwezinye izisulu.

Kulesi simo, asizange sithole ithuba lokuxhumana ukuze sithumele mayelana ne-ambulensi yokusekela, ngenxa yesixuku esithukuthele ngakho-ke asilandelanga ukulandelana ngendlela efanele. Eqinisweni, sathatha isikhathi eside ukuletha ukunakekelwa kokuqala kwabahlukumezekile njengoba sasingabantu ababili nje futhi isixuku esasithukuthele sasiqonde intamo futhi njengoba siqhubeka nokwenza ukunakekelwa kokuqala sasixoxisana nesixuku, ngaleyo ndlela sinciphise ukungenelela okufanele kwabalimele. Ngenxa yokuntuleka kokuxhumana kwezinhlangano ezinhlobonhlobo njengamaphoyisa okulesi simo abesazothuthukisa ukulawulwa kwezixuku, sazizwa singaphephile futhi sasesaba ngakho-ke asikwazanga ukuletha amandla ethu aphezulu.

The dispatcher kufanele baqoqe ulwazi oluthe xaxa emhlanganweni wokubika ukuze uthole ukuqonda ngalokho okwenzekayo emhlabathini ukuze akwazi ukwenza isinqumo esinolwazi mayelana nokubandakanya ezinye izinhlaka ezifana namaphoyisa.

Lapho sifika esibhedlela mayelana nemizuzu ye-10 kamuva futhi sazisa umthumeli ngalokho okwakwenzekile futhi ummemezeli wabiza amaphoyisa futhi wathumela enye i-ambulensi ukuyohlola isiguli sesibili esasishiyile ngemuva. Ithimba le-ambulensi liqinisekisile ukuthi amaphoyisa asendaweni yesehlakalo futhi baphinde babheka isiguli kodwa njengoba bekungenjalo abazange bamthuthe esibhedlela futhi babuyela phansi.

Ngokufigqiwe, impendulo yayisemaphandleni ngenxa yesixuku esikhulu. Izinyathelo zokuphepha bezingalungile. Ukunakekelwa kwabantu abalimele ngabe bekulethwe ngokuhlelekile uma kunokulawulwa okuhleliwe kwesixuku, lokhu bekungasebenza kahle ngosizo lwamaphoyisa afaka umfaniswano. Ngokufanayo, siphawula ukuthi sibabili kuphela endaweni yesehlakalo futhi asinalo uqeqesho oluhlelekile lokunciphisa izingozi, senze kahle ngokuzama ukuphatha isixuku.
Lesi sigameko sashintsha umbono wami ekufundiseni umphakathi ngezimo eziphuthumayo, ngakho-ke noma nini lapho ngiphendula izingcingo ezinjalo ngizama ukuchazela isixuku ngezinqubo ezikhona futhi ngizibandakanye kuzo ukusiza njengoba ngibona ukuthi uma uvumela isixuku ukuba sikusize ngemisebenzi encane kunazo zonke endaweni yesehlakalo bavame ukuzola. "

 

#CRIMEFRIDAY - IZIHLOBO ZOKUGCINA

Ukusabela kobuhlungu obunobudlova nokusolisayo ngesikhathi sokuhlolwa okuphuthumayo

I-OHCA phakathi kwabantu ababedakiwe - Isimo esiphuthumayo saphenduka udlame

Ukuphunyuka Kwezokwelapha Ngaphansi Kwesimo Sokuvikeleka Okubalulekile