I-Kasubi Tombs ukuqhuma umlilo - Uma isixuku sihamba sibhekene namaqembu e-EMS

Ukuqhuma komlilo kwamathuna aseKasubi Tombs: isixuku esithukuthele ngaso sonke isikhathi kunzima ukusilawula. Le ndaba ibika okwenzekile kwilungu le-Uganda Red Cross Society elibonele ngomlilo isiza esingumlando, iKasubi Tombs esidalwe yizizathu ezingaziwa.

ISICELO - I-Kasubi Tombs, umzila we-10 ngomzuzu osuka enkabeni enkulu yase-Uganda, eKampala, yizindawo zokungcwaba zeKabaka, amakhosi aseBuganda, amaqembu amakhulu kakhulu e-Uganda.

Kwakungu-5th Meyi 2009, ebumnyameni phakathi kwamabili, lapho umlilo ongaziwa wagcwala amathuna amahora angakapheli amahora, wabhubhisa izinto zokugqoka kanye nobukhosi obubukhosi obukade buzungeze iminyaka engu-128. Indlu enkulu eyindilinga yayihlala a i-mausoleum kwamakhosi amane kanye nezimpawu, izincwadi, izinsimbi zomculo, izikhali zemikhosi kanye nokuqoqwa okukhulu kwemisebenzi yezandla.

Njengoba amalangabi ezintaba aphakama esibhakabhakeni ebusuku, abantu abaningi bafika endaweni yesehlakalo futhi babheka ngokungakholwa. Abanye abantu bazama ukuphonsa amabhakede amanzi emlilweni kodwa utshani obunamakhaza obuvuthayo obuvuthayo, futhi beqaphela ukuthi kwakungenakuningi abangakwenza ukuze basindise indlu nezinto zalo zokubaluleka komlando ocebile, baqala ukukhala. Abanye bekhala bodwa futhi abanye bebethela izandla zabo phezu kwamakhanda abo, njengoba amalangabi alambile adiliza inkiki eyomile.

Njengoba konke lokhu kwenzeka, wonke umuntu wayezama ukuphuma ejensi ephendulayo ikakhulukazi umnyango wamaphoyisa omlilo kanye ne-Red Cross. Njengoba I-Uganda Red Cross, kwaba lusizi ukuthi asikwazanga ukusabela ngokusemthethweni ngoba sekusebusuku. Ngikwazi ukuhlanganisa iqembu lamalungu aphezulu e-RCAT we-3 futhi sishaya indawo yokuhlola ngaphakathi kwemizuzu ye-20 ngemuva kokuxwayisa.

Futhi, i ithimba lomlilo fikile ihora noma ngaphezulu, emva kokugqashuka. Babengeke bakwazi ukuyeka umlilo, bafinyelele emanzini futhi kwakudingeka babuyele esisekelo se-refills. Ukuziqhenya kweBuganda-enye yemibuso yendabuko endala yase-Afrika-ishisa ngokushesha. KwabaseBaganda abaningi, kwakufana nezihlobo eziseduze zafa!

Phakathi naleso sikhathi, umphakathi waqala ukuzonda wonke umuntu esambulela impendulo ephuthumayo. Ngaphezu kwalokho, intukuthelo yasukuma lapho amasosha eqala ukuthutha abantu abazongena endaweni. Njengoba izingoma zomlilo zibuya, enye abaphenduli besonto wayeqale ukugeleza kodwa konke kwakuvinjelwe a isixuku esinenzondo.

Amandla okuphepha okungafani nokungafani nawo aphonsela izibhamu ezibukhoma ukulawula izixuku ezinobudlova. Ngakwesokudla, ezinye zezisulu zamanxeba ezinhlamvu zikhona kuthathwe usizo.

Ngenhlanhla, amaphoyisa kanye nebutho lempi bakwazile ukwehlisa lesi simo besebenzisa zonke izindlela ezazikhona, kubandakanya nokudubula izinhlamvu nokuxwayisa ngegesi. Ekuseni, le ndawo yayigcwele isibalo sabantu ababekhula njalo ngemizuzu eyodwa. Lapho ngibona zonke lezi zigameko zenzeka ngasikhathi sinye, ngacatshangwa ukuthi ngibeke indawo ekahle yokusebenza futhi ngabuye ngabeka iqembu lami nabazinikele ngaphezulu kwe-18 abahlonziwe futhi abanamakhono, ngabiza ezimbili i-ambulensi izimoto nezinsimbi zomsakazo ezithunyelwe kuwo wonke amavolontiya ukunciphisa ukuxhumana.

Ngavele nginikeza wonke amazwi Ivolontiya Ebomvu endaweni yesehlakalo ngokushesha nje lapho nginayo yonke impahla engangiyicelile emahhovisi ekhanda. Sahlukana ngokucacile futhi ngangingumholi weqembu. Sonke kanye neqembu sasiqala ngokushesha ukuba sihambele amacala amaningana esixukwini esasiqhaqhazela kakhulu, ukuhlaselwa yinhliziyo nokudumala njengoba abantu abaningi ukuhlukunyezwa ngomcimbi.

Ngokungazelelwe, ukukhamuluka umsindo ngokushintshaniswa kwamatshe kwaqala lapho sasibopha khona ngemuva komgwaqo ongasemgwaqeni, ababili isikhulu sezempi bama eduze kwethu baphuma kokuluhlaza okwesibhakabhaka basiyala ukuthi singanyakazi. Esikhathini esiyimizuzu engama-20, elinye iphoyisa lamemeza “Isiphambano Esibomvu! Yiba nalona futhi umnakekele ukuthi ubopha ukopha ezimbanjeni ”kuphinde kwabhekiswa kuthi ezinye izizathu kuthi abanye bavele bagijime baqonde kwezokuphepha baqale badubule baqonde ezixukwini ezinodlame ngenhloso yokuthola imicibisholo yamatshe. Eziningi zalezi zimbangela zazopha kakhulu kwizikhindi zezibhamu kanti ezinye zathwalwa zasiwa kithi lapho sasiqulekile futhi isixuku sasifuna ukuba sisindise impilo yazo.

Njengokungathi isimo sesidambile imizuzu ethile ngo-11:00 ekuseni, nokho ukukhandwa ngamatshe okushubile kwaqala kabusha futhi kulokhu sonke sesaba kangangokuthi ngangena ngaphansi kwe-ambulensi injini yayo yayisebenza. sahlangana futhi ngemva kwemizuzu ethile, ezokuphepha zathatha izintambo futhi saqala ngokudluliselwa. Abalimele kanzima baphuthunyiswe eMulago National Referral Hospital yiRed Cross kanye ne-St. Johns Ambulance. Amaphoyisa avimbe indawo yesigameko, i-Ambulance Service yasungulwa yi-Uganda Red Cross ukuze ihlinzeke ngokushesha. Insiza yezimo eziphuthumayo amasevisi.

Kuleli zinga, umphakathi ubusunecala kangangokuthi iningi labezindaba belisakaza bukhoma okwenze ihhovisi lomxhumanisi kanye nendlunkulu yonke yenyusa amathimba asabelayo ngokuthi, elinye lithumele izimoto eziphendulayo (abasebenzi abasezikhundleni eziphezulu) enhloko. kwangena ihhovisi ibhodi.

Manje, izinselele zavela njengoba abasebenzi abaningi befika, abaningi basebenzisa izikhundla zabo ezisemthethweni okwakungadingeki ngaleso sikhathi. Imilayezo eminingi nemilayezo yehlulekile ngakhoke ukuhluleka ukuphatha isimo futhi. Iqiniso lokuthi ezinye izinhlangano ze-ambulensi zazibandakanya, izinkinga zokusiza lokuqala kanye nokuphathwa kwamacala zenziwa "ebhodini" hhayi "emhlabathini" futhi noma yikuphi icala elidinga ukunakwa, lidluliselwa ezikhungweni zezempilo eziseduze futhi kamuva isikhungo sokudluliselwa kukazwelonke.

Naphezu kokuthi amaphoyisa anesigunyaziso (ezingeni likaZwelonke) sokuvikela abantu kanye nempahla yabo, ngalesi sikhathi kwakuncishisiwe futhi izixuku zaqala ukusola ngokuthi zihluleka ukukhipha umlilo. Lezi zikhalazo ezithukuthele zaheha ukuthunyelwa kwamabutho amaningi aqala ukusebenzisa amandla amakhulu ukuze ajezise futhi ahambise izixuku ezivela endaweni yesehlakalo kungakhathaliseki ukuthi kunendima yomuntu endaweni lapho kwenzeka khona abaningi bezama ukugijima.

Ngalesi sikhathi isixuku sasingaphezulu ukubambisana njengoba kugcinwe ukusibiza ngokuthi yi-the izinkinga ngehlukile ukulimala kuze kufike kusihlwa kodwa ngokuthunyelwa kanzima kuyo yonke indawo. Saphumula usuku olulodwa futhi sabuyela ngosuku olulandelayo kodwa manje lezi zimo zahluke njengoba manje abaningi bekhathele futhi lokhu kwaholela I-National Referral Hospital ukudlulisela abasebenzi abanekliniki yeselula eyayingena ezimweni eziphuthumayo kuphela.

Amacala angathathelwa phezulu manje azodluliselwa ngokuhamba kwesikhathi. Amandla bekufanele asebenzise abantu abaningi ngokwengeziwe ukwehlisa umoya isimo esazuzwa kamuva.

I-ANALYSIS (UKUPHATHWA) - Ngalesi sikhathi ukuthi bekungokokuqala ngqa lesi sigameko senzeka endaweni futhi abantu abaningi bethathwa njengabangenalwazi lokuthi ulwazi oluncane lwaziwa emcimbini ngobuningi kulo abacimi bomlilo ngubani ngasikhathi sinye oswele impahla. Iqiniso lokuthi lesi sigameko senzeka ku- a indawo yomlando yiyiphi iningi labantu ababenamathelethi amasiko kulokhu okwenza imizwa exutshwe phakathi kwabantu ngakho ukuphendula okuhlukile nokuphendula

Lokhu kwenziwa impendulo ngakho-ke lokho kwaba ngakolunye uhlangothi sasihlotshaniswa nohulumeni ngomsebenzi wethu naphezu kokungathathi hlangothi ngoba nje asizange siphendule ngokushesha njengoba kulindelwe. Kwabanye, sisekelwa ngumphakathi njengoba besibona sisebenza ngokungakhathali futhi siya kuwo wonke umuntu oswele.

Ukuthi kuba ukukhathazeka kwezwe kusetshenziswe kakhulu kule ndawo kwandisa ubudlova bomphakathi okwenze kube nzima ukuphendula njengoba kwakungekho isiqinisekiso sokuphepha kwamaqembu ezempendulo.

Ukuthi abanye ababambe iqhaza abakhulu babesebhodini okungaba yinzuzo njengokungathi sasiyincintisana nalokho okwenzayo. (Kungabonwa kuphela umuntu owayenesifiso sokwenza umsebenzi) ngenxa yokuthi sasinamalungu amaningi endaweni yesehlakalo kunanoma yimuphi omunye umuntu ophendulayo futhi ohlangothini lwazo zombili.

Iqiniso lokuthi liphuma ezinsukwini namahora alindelekile kakhulu lishintshe ngoba ithimba lalo lizikhungathekile okwakudingeka lisebenze, ukuthi lokhu kwakuyisimo esiphuthumayo kanye nokuthengwa kwempahla kwakuncishiswa ngenxa yokuthi ngaphezulu okulindelwe, ukuziphatha kwamathimba kusukela ngandlela-thile ethinteke ngqo ngenxa yendawo yangemasiko nakuba engakwazi ukudalula kodwa uma kwenzeka isiteleka esilindele ukuba kube nzima kakhulu ukusitshela, isidingo sokuvuselelwa ihhovisi phakathi namahora okuqala impendulo eyayiyinselele kakhulu ekwenzeni njengoba sisisebenzela ukuphepha kwethu okwamanje, yabhekwa yizisakazo ezidingekayo ukuba zibuze isikhathi nesikhathi

Ngenxa yokuthi sisebenzise ngokusabela ngendlela evamile futhi sathola ukuthi akuyona ibhizinisi njengesijwayelekile, ukuheha ithimba labaphathi labaphezulu, okwenza kube nzima nakakhulu ngokuba nemilayezo eminingi kakhulu eyadala ukudideka okwakusondeza konke ukusebenza okwedlule ihlaselwe yisikhathi sesikhathi.

Ngifundani kukho konke lokhu, ukuthi ukukhulumisana kubalulekile nokuthi izinombolo zibalulekile kodwa izigatshana nokuthunyelwa kuyisihluthulelo sokusebenza okunjalo njengoba ungakwazi ukuphatha inhlalakahle yamalungu njengoba kuyisihluthulelo? Izigameko ezihlukene zithinta amalungu eqembu ngokuhlukile okuthinta okuningi kulo lonke impendulo futhi akulula ukuthola ngaleso sikhathi. Ukuthatha izinto kalula kunzima kakhulu ngoba inkinga yokuzikhethela ezenziwa ngamavolontiya okuthiwa ukuzithumela okwehlisa ukuphendula kwabasebenzi kuye kwaziwa futhi sekulokhu kukhona kungenzeka ukuthi ibuyele esikhathini esizayo njengoba manje kufanele ikhumbule konke ukukhipha ngaphandle.

Ucwaningo lwwenziwe ukuloba amasu nezindlela zokulawulwa kwezinhlekelele nokuhlola umthelela womlilo emiphakathini yabantu, izingozi zezempilo kanye nemiphumela ezayo yenkinga eyenziwe ngumuntu.

Amasu okuphatha izinhlekelele

Amaqhinga amathathu okulawulwa kwezinhlekelele athathwa ukuze aphathe le nkinga ehlanganisa; (i) Imphendvulo, ukukhulula nokuvikeleka (Ii) Ukulawulwa kwezinhlekelele, kanye iii) Ukuvuselelwa.

Ukusabela kokuqala, ukukhululwa nokuphepha kwenziwa ngemuva nje kokuqhuma komlilo ngamaphoyisa kanye nebutho. Ukuqubuka kwaba ukukhathazeka kokuphepha; lesi sigameko sasibeka amaphoyisa icala ngokubambezeleka kokuphendula umlilo. I abantu baba yinyama futhi babeka imoto yamaphoyisa emotweni ekuhloleni isimo. Ukuphepha okunamandla kwasetshenziswa ukulawula lesi simo futhi ukuze amaphoyisa akwazi ukucima umlilo. I izinkinga okuyinto eyayisabile ukulimala nokulimala ngesikhathi kuphazamiseka kwadluliselwa esibhedlela saseMulago nge-Red Cross Ambulance.

Ungase futhi uthanda