Umthetho womSamariya olungileyo ukho phantse kuwo onke amazwe aseNtshona nakumazwe amaninzi aseAsia, aneemeko ezahlukeneyo zokungathembeki nezinto ezikhethekileyo.

Umthetho wamaSamariya olungileyo kunye nongenelelo loNcedo lokuQala

Umntu obukeleyo ukhuselwa ngumthetho ongumSamariya olungileyo ukuba nje eneenjongo ezintle zokunceda ixhoba lengozi kangangoko kunokwenzeka ngexesha likaxakeka lonyango.

Eyona njongo yalo mthetho kukuhenda umntu obukeleyo, oko kukuthi, umntu obone imeko engxamisekileyo yezonyango ngamabona-ndenzile, angenelele endaweni yokucinga ukuba 'ukuba ndenze impazamo, ndiza kuphelela entolongweni'.

Kambe ke, oku akumvumeli ubani ukuba afumane unyango olungenabudenge okanye olungafanelekanga, yaye nako kulawulwa ngumthetho onjalo.

Ngokutsho kweminye imithetho yamaSamariya Alungileyo, logama abasebenzi bezonyango, abafana noogqirha, abongikazi okanye abasebenzi bezonyango, belandela iinkqubo ezimiselweyo, baya kukhuselwa yimithetho yamaSamariya Alungileyo.

Yintoni injongo yoMthetho wamaSamariya Olungileyo?

Injongo yoMthetho wamaSamariya Alungileyo, njengoko kukhankanyiwe, kukukhusela abantu abancedisa ixhoba lengozi ngexesha likaxakeka lonyango.

Imithetho emininzi yamaSamariya Alungileyo ehlabathini lonke yenzelwe uluntu ngokubanzi.

Umthetho ubonelela ukuba akukho basebenzi bezonyango abafanelekileyo njengabasebenzi bezonyango eziphuthumayo okanye abaqeqeshi bezonyango abakhoyo ukuxhasa ixhoba.

Oko kukuthi, ayiboneleli 'ingxoxo-mpikiswano' yoluntu ngeenkqubo ukuba ugqirha, umongikazi okanye umhlanguli oyingcali uphakathi kwababukeleyo.

Ekubeni umSamariya Olungileyo ngokuqhelekileyo engenalo uqeqesho lwezamayeza, umthetho uyamkhusela ekubeni abe netyala lokwenzakala okanye ukufa okubangelwe kwixhoba ebudeni bemeko yongxamiseko yezonyango.

Umthetho ngamnye ukhathalela abantu abahlukeneyo, ilizwe ngalinye liyalandula ngokuthe ngqo.

Umthetho, nangona kunjalo, uchaza ngokubanzi ukuba xa ubonelela ngoncedo kwimeko yonxunguphalo, ukuba nje wenza oko umntu onengqiqo kunye nenqanaba lakho loqeqesho anokuthi akwenze kwimeko efanayo, kwaye ngaphezu koko, akulindelekanga ukuba uhlawule imbuyekezo ngokunceda. ukuziqhelanisa.

Ngaphaya koko, awuthweswa butyala ngokusemthethweni kuko nakuphi na ukwenzakala okanye ukufa okunokwenzeka.

Noko ke, phawula icandelo elithetha ngengqiqo noqeqesho.

Ukuba, umzekelo, awuqeqeshelwanga ukwenza i-CPR kwaye uyenze nokuba kunjalo, unokuthweswa uxanduva ukuba umntu wenzakele.

'Kwikhonkco lokuhlangula', ngoko ke kubalulekile ukufowunela iNombolo kaNgxamiseko 112/118 kwaye ulandele imiyalelo yomsebenzisi, oqeqeshelwe ukunika imiyalelo echanekileyo: ukuba ukwenza oku ngokuzibophelela, akukho mntu unokukubamba uxanduva nokuba unoxanduva. yesiphumo sonxunguphalo.

Ngoko ke kwakucingwa ukuba le mithetho ivumela abantu ukuba bancede abanye ngaphandle koloyiko lokumangalelwa okanye ukutshutshiswa ukuba kukho into engahambi kakuhle.

Ngubani ogubungela umthetho wamaSamariya Olungileyo?

Imithetho yamaSamariya alungileyo yayilungiselelwe ukukhusela oogqirha nabanye ngoqeqesho lwezonyango.

Noko ke, izigqibo zenkundla nokutshintsha kwemithetho ziye zanceda eminye imithetho yatshintsha ukuze iquke abancedi abangaqeqeshwanga abanikela uncedo ekuhambeni kwexesha.

Ngenxa yoko, kukho iinguqulelo ezininzi zemithetho yamaSamariya Alungileyo.

Kumanqaku angezantsi, unokufunda ngakumbi malunga nemiba emininzi yesi sihloko.

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