Amayeza aphakathi: phakathi kwe-empiricism kunye nokholo
Ukungena kwiinkqubo kunye neenkolelo zonyango kwiYurophu yamandulo
Iingcambu zamandulo kunye nezenzo zexesha eliphakathi
iyeza in kumaxesha aphakathi eYurophu imele umxube wolwazi lwakudala, iimpembelelo zenkcubeko ezahlukeneyo, kunye neenguqulelo zepragmatic. Ukugcina ibhalansi ye amahlaya amane (i-bile etyheli, iphlegm, inyongo emnyama, kunye negazi), oogqirha belo xesha babexhomekeke kuvavanyo lokuqala olusemgangathweni ukuvavanya izigulana, beqwalasela izinto ezifana nemozulu yokuhlala, ukutya okuqhelekileyo, kunye ne-horoscopes. Uqheliselo lwezonyango lwaluzinze nzulu kwi Isiko leHippocratic, eyabethelela ukubaluleka kokutya, ukwenza umthambo, kunye namayeza okubuyisela ukulungelelana kwe-humoral balance.
Ukuphiliswa kweTemplar kunye namayeza abantu
Ukuhambelana nezenzo zonyango ezisekelwe kwi Isithethe samaGrike namaRoma, bekukho iindlela zokuphilisa zeTemplar kunye namayeza esintu. Amayeza esintu, aphenjelelwa luqheliselo lobuhedeni nolwamasiko, agxininisa ukusetyenziswa kwamayeza esintu. Oku indlela yokufundisa kunye nepragmatic bagxile kakhulu ekunyangeni izifo kunokuqonda i-etiological. Amayeza onyango, awayelinywa kwiigadi zeemonki, ayenendima ebalulekileyo kunyango lwezamayeza ngelo xesha. Amanani afana Hildegard von Bingen, ngoxa babefunde kumayeza amandulo amaGrike, baquka amayeza esintu kunyango lwabo.
Imfundo yezonyango kunye notyando
I zonyango kwisikolo saseMontpellier, ukususela kwinkulungwane ye-10, kunye nokulawulwa kwezonyango ngo URoger waseSicily ngo-1140, bonisa iinzame zokumisela umgangatho kunye nokulawulwa kweyeza. Iindlela zotyando zelo xesha zaziquka ukunqunyulwa kwamalungu omzimba, ukukhutshwa kwecauterization, ukususwa kwecataract, ukutsalwa kwamazinyo, kunye nokugxothwa. IApothecaries, eyayithengisa amayeza kunye nempahla yamagcisa, yaba ngamaziko olwazi lwezonyango.
Izifo zeMedieval kunye nendlela yokomoya yokuphilisa
Ezona zifo zoyikwayo zamaXesha Aphakathi zazibandakanya isibetho, iqhenqa, kunye nomlilo kaSaint Anthony. Isibetho sika-1346 yatshabalalisa iYurophu ngaphandle kokujonga umgangatho wentlalo. Neqhenqa, nangona besosulela kancinci kunokuba bekukholelwa, babekwa bodwa abantu abanale ngxaki ngenxa yeziphene ezibangeyo. Umlilo we-Saint Anthony, okubangelwa kukutya i-rye engcolisekileyo, kunokukhokelela ekubeni namadlala amadlala. Ezi zifo, kunye nezinye ezininzi ezingabalulekanga kangako, zachaza imeko yeengxaki zonyango ezihlala zisonjululwa ngendlela yokomoya, ecaleni kwezonyango zelo xesha.
Amayeza kumaXesha Aphakathi abonakalise ukudityaniswa okuntsonkothileyo kolwazi lwamandla, ubumoya, kunye nemigaqo yobuchwephesha bokuqala. Phezu kwako nje ukusikelwa umda neenkolelo zelo xesha, eli xesha labeka isiseko senkqubela phambili kwinkalo yezamayeza notyando.
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