Ukuvula iimfihlo zonyango lwangaphambili
Uhambo Ngexesha lokuFumana iMvelaphi yezamayeza
Utyando lwangaphambili
In amaxesha angaphambili, utyando yayingeyiyo ingcamango engabonakaliyo kodwa iyinyani ebambekayo nesoloko isindisa ubomi. Ukunyathela, eyenziwa kwangoko 5000 BC kwimimandla efana Fransi , ngumzekelo obalaseleyo woqheliselo olunjalo. Obu buchule, obubandakanya ukususwa kwenxalenye yokakayi, busenokuba busetyenziswe ukuthomalalisa iimeko zemithambo-luvo ezifana nokuxhuzula okanye intloko ebuhlungu kakhulu. Ubukho bemikhondo ephilisiwe ejikeleze ukuvuleka bucebisa ukuba izigulana azisindanga nje kuphela kodwa ziphila ixesha elide ngokwaneleyo ukuze ukuvuselelwa kwamathambo kwenzeke. Ngaphandle kwe-trepanation, abantu be-prehistoric babenezakhono ukunyanga iifractures kwaye Ukususwa. Basebenzisa udongwe kunye nezinye izinto zendalo ukuze bangakwazi ukunyakaza imilenze eyenzakeleyo, bebonisa ukuqonda okucacileyo kwesidingo sokunciphisa ukunyakaza ukuphiliswa ngokufanelekileyo.
Umlingo kunye nabaPhilisi
Embindini woluntu lwangaphambili, amaxhwele, ekudla ngokubizwa ngokuba ziishaman okanye amagqwirha, aye anendima ebalulekileyo. Babengengoogqirha nje kuphela kodwa babekwayibhulorho phakathi kwehlabathi lokwenyama nelokomoya. Baqokelela imifuno, benza utyando olusisiseko, baza banikela namacebiso ngamayeza. Nangona kunjalo, izakhono zabo zanabela ngaphaya kommandla obambekayo; nabo baqeshe unyango lwamandla angaphezu kwawemvelo njengamakhubalo, amakhubalo, kunye nezithethe zokugxotha imimoya engendawo. Kwiinkcubeko ezifana nama-Apache, amaxhwele ayenganyangi nje umzimba kuphela kodwa nomphefumlo, esenza imibhiyozo eneenkcukacha ukuze abone uhlobo lwesigulo nonyango lwaso. Le misitho, edla ngokuzinyaswa yintsapho yaloo mguli nabahlobo, idityaniswe imilingo, imithandazo neengxubusho, nto leyo ebonisa umdibaniso okhethekileyo wamayeza, unqulo, kunye nengqondo.
Oovulindlela Bonyango lwamazinyo
Mazinyo, icandelo ngoku esilijonga njengelikhethekileyo, sele lineengcambu zalo kumaxesha angaphambili. Kwi ElamaTaliyane, malunga neminyaka eyi-13,000 eyadlulayo, umkhuba wokugaya kunye nokuzalisa amazinyo sele ukhona, isandulela esimangalisayo kubuchule bamazinyo banamhlanje. Okuchukumisa ngakumbi kukufumanisa kwi I-Indus Valley Impucuko, apho malunga ne-3300 BC, abantu sele benolwazi oluphucukileyo lokhathalelo lwamazinyo. Iintsalela zenzululwazi yezinto zakudala zibonisa ukuba zazinobuchule bokwemba amazinyo, uqheliselo olungangqineli nje ukuqonda kwabo impilo yomlomo kodwa kwanobuchule babo bokusebenzisa izixhobo ezincinci nezichanekileyo.
Njengoko sihlolisisa iingcambu zonyango lwangaphambili, sidibana ne ukudibanisa okunomdla kwesayensi, ubugcisa kunye nokomoya. Ukusikelwa umda kolwazi lwezonyango kwabuyekezwa kukuqonda okunzulu kwendalo kunye noqhagamshelo olomeleleyo kwiinkolelo zomoya. Ukusinda kwezenzo ezinje nge-trepanation kunye neenkqubo zamazinyo ukutyhubela iwaka leminyaka kugxininisa kungekuphela nje ubukrelekrele bempucuko yamandulo kodwa kwanokuzimisela kwabo ukuphilisa nokuphelisa ukubandezeleka. Olu hambo oluya kunyango lwe-prehistoric alukho nje ubungqina kwimbali yethu kodwa kunye nesikhumbuzo sokuqina komntu kunye nobuchule.
imithombo